Romans 2:7-16 by:

Dan Hill, PhD
Pastor, Southwood Bible Church
7655 South Sheridan Avenue
Tulsa, Oklahoma 74113
E-Mail: hill918@aol.com


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Romans 2:7


To those who by perseverance in doing good seek for glory and honor and immortality, eternal life.

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Paul distinguishes between two kinds of people. Those who do good and those who do evil. These distinctives separate the believer from the unbeliever not by way of works but by way of obedience. The believer is seen as one who has obeyed God and the unbeliever one who has not.

The believer of verse 7 is a seeker. One who sought and found the truth and ideally continues in the same work.

To preserver in doing good looks at the tenacity of the believer.

PERSEVERANCE or ENDURANCE is a mechanic in the Christian life. It is the daily result of faith that allows us to press on to the goal of the glory of God. It means that we keep ourselves focused on what God has for us in time as well as in eternity.

And it is in that atmosphere that we have the production of GOOD WORKS.

The word GOOD is AGATHOS, which immediately separates it from KALOS, the relative good that man can do. This word looks at GOOD that is of intrinsic value, incomparable, Divine good.

We must look at GOOD WORKS not according to our own standards but according to God's:

John 6:28-29, Some of the 5000 feed by Jesus who followed Him to Capernaum: They said therefore to Him, What shall we do, that we may work the works of God? Jesus answered and said to them, This is the work of God, that you believe in Him whom He has sent.

I Thessalonians 1:3, We are constantly bearing in mind your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ in the presence of our God and Father.

The believers WORK towards God is a work of FAITH, and the believers WORK towards man is a work of LOVE.

There is not merit in either one, both are non-meritorious. We have faith IN God and we can Love one another only because Christ first loved us and we love others as he loved us.

So then, what distinguishes the believer in his work: His faith towards God and His love towards other believers.


Romans 2:8-10


But to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation.

[There will be] tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek,

But glory, honor, and peace, to every man that does good, to the Jew first and also to the Gentile.

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In contrast to the believer who seeds the things of God and is obedient in faith here the unbeliever seeks things of self and does not obey the truth.

The words SELFISHLY AMBITIOUS contrast directly with the SEEKING of the things of God in the prior verse.

Their obedience to unrighteousness, wrath (anger) and indignation.

Unrighteousness refers to the unrighteous acts against others, the judging of others.

Wrath or anger is what they build up in their bitterness

Indignation is the passion that overcomes them as they pursue to fulfill their own agenda and ambitions.

The description is of a life that is totally lived for self. Once man begins to judge others this is the end result. Very soon no one will be good enough for them.

WHAT AWAITS THE LIFE LIVED FOR SELF?

Tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek,

Topic: EVIL

The fact that Paul mentions Jews and Greeks shows us that there is no birthright to the Jew. They have tribulation and distress waiting for them just like the Greek.

Consider what a blow this was to the Jew who considered himself so much better than the Gentile.


Romans 2:11


There is no partiality with God.


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The word PARTIALITY is a compound from to receive and to face. It was a legal term used when a convicted man faced the court for judgment and justice is blind.


Romans 2:12-14


For all who have sinned without the Law will also perish without the Law; and all who have sinned under the Law will be judged by the Law;

For not the hearers of the Law are just before God, but the doers of the Law will be justified.

For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves,


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Paul recognizes that even Gentiles, without the OT Law, establish moral principles that parallel the Law and by these they are condemned.

This is expanded in the next verses:


Romans 2:15


In that they show the work of the Law written in their hearts, their conscience bearing witness, and their thoughts alternately accusing or else defending them,

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This paralleling of the OT Law does not look at the laws of worship or sacrifice but at the moral code.

Man's conscience is seen as a debating forum in which there is guilt and exoneration, accusing and defending according to some moral standard which may touch upon the OT Law in some or many respects.


Romans 2:16


On the day when, according to my gospel, God will judge the secrets of men through Christ Jesus.

The phrase "on the day", reaches back to end of verse 13. The justice and righteousness of God will determine the deeds of man. Were they works of faith? Or were they works of evil?

So this looks ahead to the Great White Throne of God.


End Lesson 9



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